2007年10月31日水曜日

youth culture is maturity of civilization

The Narrow Road to the Deep North
Homeless and coming and going year are permanent part-timers at time.


The present age is piled up to the be unworldly culture of Japan.

It comes with me, and it can be play and an orphan sparrow.
Does not the truancy permanent part-timer homeless come in succession
in the sparrow of this phrase?

It has U foot by which it ties and the fly has the hand.
Is not the camouflage contract said?

Sound of water that old pond and frog jump into it
Space is pleasure that the permanent part-timer jumps into the
permanent part-timer and homeless as for homeless and the frog to
live here.

Eyes of spring and Tori coming Uo where it goes shed tears.
It is rare ..this world.. U, the truancy is coming, and eyes of the
camouflage contract shed tears.

Light of and green leaves young leaves on day
The green leaves young leaves fully bathe in the light on the truancy
permanent part-timer and the day.

Aren't these invariable amounts of the invariant in Japan?


奥の細道、
月日はホームレス、行きかう年はフリーター。

日本の脱俗文化に、現代を重ねる。

我と来て、遊べや親のない雀。
この句の雀に、登校拒否フリーターホームレスが重ならないか。

やれ打つな ハエが手をする足をする。
偽装請負を言っていないか。

古池や 蛙飛び込む 水の音
宇宙はホームレス、蛙はフリーター、
ホームレスにフリーターが飛び込む、
ここに生きる喜び。

行く春や 鳥啼き 魚の目は涙。
この世のに生まれ、登校拒否が啼き、偽装請負の目は涙。

あらたうと青葉若葉の日の光
青葉若葉は登校拒否フリーター、
日の光を一杯に浴びている。

これらは日本の不変式不変量ではないか。

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