Japanese self-administration theory :An injury police officer leaving case

In the Asperger logic,
When it is insisted to the country it is faultless
It is not possible to object there because the brute.

In a word, to the country because it is errorless
If the problem occurs, it becomes people's responsibilities.
This becomes the problem of people's self-responsibility self-help
effort self management, and Yac ..this.. ..the civil affairs noninterv
ention principle...

Event peculiar of recent
Rape event before of the public
Event that left injured person for five and a half hours before the
presence of event and the public who gave themselves up to police by
killing mother, and cutting, and bringing neck.

This is what.
Problem of people's self-responsibility self-help effort self
management.
Irrelevant event to errorless nation.

What is the suicide in this nation?
The people who have country.

Is it how to take the responsibility of the trouble and not
multiplying by the people's countries?
Is the self-determination of selfishness dying an honorable death of
this?

Die of the good-for-nothing in the country.

Death from overwork solitude death suicide … pollution medical
treatment damage of crops by chemicals massacre … false indictment
capital punishment … Nursing homicide patricide etc.
You must die for the country.

Do die voluntarily to dispel the people who ..problem.. cause it and
the responsibility because it is errorless in the country?

Did not the country commit suicide faultless in the country when this
was counted backward from the terminal?

It is faultless in the country.
That is, it is the mouth none in the dead.

The suicide and the homicide
It makes it to the same in the country that died.

The suicide and the homicide
Isn't it how to kill the country that died?

The people are killed, and the people are made to kill revive the
country that died.

Are there a suicide and no homicide and no accident case where the
ceremony this of which the ceremony kills the country that died to
live and to make it return is peculiar?

It dies not to be able to die any further, it lives, it dies in the
death and the delusion that it is made to return, and it revives.

The death is a possibility of impossibility of the life.
The even number is taken.
The life is ..possibility of the death.. impossible.

Hitler is believed in, and Japan believes in the Dainichi this empire,
and in the Asperger logic, it makes to the omniscience omnipotence
and the person shows up to Haidegar absolutely about the absolute
perfection.

To go out of here, the person can do nothing but be absolutely killed.

That is, it dies of killing and living and it revives.



Asperger論理学では、
国に誤りなしと主張されると、
そこには理性がないので反論不可能である。

つまり国に誤りがないので、
問題が起きれば、国民の責任となる。
これが国民の自己責任自助努力自己管理の問題となり、
これが民事不介入原理な訳だ。

最近の特異な事件、
公衆の面前での強姦事件、
母親を殺し、首を切断、持参して自首した事件、
公衆の面前で負傷者を五時間半放置した事件。

これは何だ。
国民の自己責任自助努力自己管理の問題。
誤りのない国家に無関係の事件。

この国家で自殺とはなんだろう。
国あっての国民。

その国民の国に迷惑掛けない責任の取り方か？
これがかっての自決玉砕か。

国の役立たずは死ね。

過労死孤独死自殺…公害医療薬害大虐殺…
虚偽告発死刑…介護殺人尊属殺人…。
お前らは国のために死ね？

国に誤りがないのだから、
問題起こした国民、
その責任を晴らすために自ら死ね？

これを終点から逆算すると、
国に誤りなしとは、
国が自殺したことではないか。

国に誤りなし、
即ち死人に口なし。

自殺や殺人は、
死んだ国に同一化する！

自殺や殺人は、
死んだ国の殺し方ではないか。

死んだ国を生き返らせるに、
国民を殺す、
国民に殺させる。

死んだ国を殺す儀式、
即ち生き返させる儀式、
これが特異な自殺や殺人・事故事件はないか？

もうこれ以上死ねない死、
生き返させる死、
妄想の中で死んで生き返る！

死は生の不可能という可能性である。
対偶を取る。
生は死の可能性という不可能性である。

ハイデガーはヒトラーを信奉、
日本は大日本帝国を信奉、
Asperger論理には、
全知全能にして完全無欠の絶対者が現れる。

ここから出るには絶対者を殺すしかない。
即ち殺して生きる、
即ち死んで生き返る！